The best that can be said of the Jerusalem church is they were on the lagging edge of Gentile evangelism, and they seemed to drag their feet in dealing decisively with the error of the legalists with whom they seemed to be too closely associated. God has practiced this separation of powers in both the Old and New Testaments. This award-winning biography explores cultural differences with eloquence and sensitivity. Peter preached the receiving of the Holy Ghost to enable Israel to enter the kingdom (Jeremiah 31:33 Acts 2:33 Acts 2:38). He was saved and discipled independently of them. And yet peter was even sent to Cornelius a gentile and this is where its first recorded that the gentiles received the gospel . And then certain men from James arrived. Here Jesus words in Matthew 23:1-3 come into focus, and here Pauls obedience to the council given him in Acts 21 makes sense. When the Scriptures instruct us to correct a brother or sister overtaken by a fault (see Matthew 18:15-20; Romans 15:14; Galatians 6:1-2; 1 Thessalonians 5:14), this does not mean only our peers. Peter and Paul did not preach the same gospel messages. Paul preaches the gospel by which we are saved today. Peter preached holiness, and to remain steadfast unto the coming of Jesus and his kingdom (, Paul and works: Paul taught salvation without works (, Peter and the church: Peter preached to Israel (Acts 3:12). Paul's gospel: Paul taught the gospel of the uncircumcision (Galatians 2:7). Revelation 21 Seems To Be After The Millennium Where It Says There Will Be No Pain Or Tears. Peter and Paul, coming from vastly different backgrounds, holding different demeanors, nonetheless, in Christ, were able to come together as one. They were privileged to participate in things from which the others were excluded (see Matthew 17:1; 26:37; Mark 5:37). Paul in his epistles reveal the mysteries and doctrine for the church today. He has two B.A.s from the University of Maryland - College Park, an M.A. Separate, but equal, was simply not good enough. 51 Spiritual superiority could not be claimed by the Jewish Christians if they were saved in exactly the same manner as the Gentiles. Both Peter and Paul were ordained of God to preach the gospel. His argument is allotted five verses (7-11) by Luke. It examines the relationship between Peter and Paul, as described in the New Testament.To . This Hilarious Card Game Will Keep You In Holy Stitches (and Out of Confession)! Copyright 1999-2022 Worthy Christian Forums - A division of Worthy Ministries. The account of his participation takes nine verses (13-21). After his conversion Paul was given revelations from the Lord Jesus Christ; Paul did not learn from any man including the twelve Apostles (Galatians 1:12). Below are the differences between the gospels and Apostleship's of Peter and Paul. Our final authority is the Word of God. Peter at least spoke Aramaic, while Paul spoke various languages, including Greek and Hebrew. Paul Preached to Jews Peter and the church: Peter preached to Israel (Acts 3:12). Peter preached that the resurrection of Christ gave Israel assurance of that coming kingdom because Christ was raised to sit on the throne of David in that prophetic kingdom (1 Peter 1:3Acts 3:25 Acts 2:30). Ultimately, we are accountable to God, and there are times when we must obey God rather than men. They seem hesitant to accept him as a leader, let alone as a peer. I doubt Peter was surprised by this charge. In the New Testament, when but one leader is dominant, and exclusively followed, this is rebuked (1 Corinthians 1). Paul refused, because it was clear they believed in a salvation by works and not by grace. He taught their reward was stored in heaven but not in heaven (1 Peter 1:4). And the standard they set was to be circumcised as a symbol of their commitment to keep the Law. After his conversion Paul was given revelations from the Lord Jesus Christ; Paul did not learn from any man including the twelve Apostles (, ). Show details. Both Peter and Paul were ordained of God to preach the gospel. 2:8-9 ). Peter indicates that he is familiar with Pauls writings, and his mention of Paul and his epistles is far from casual. Paul did preach Jesus as the Son of God, but justification unto eternal life was based on the death, burial, and resurrection. When Paul preached the gospel of the grace of God, Peter's gospel of the kingdom to Israel was limited to the circumcision. Peter's Apostleship: His Apostleship was commanded by Jesus Christ along with the other eleven disciples before Paul. One can hardly envision this Peter of the Gospels welcoming Paul into the circle of the apostles with open arms. The Jews had forgotten they were stewards of the gospel of Gods gracenot its owners. Peter was the first pope (see Matthew 16:18), while Paul never served as pope. They were positively crushing to him. He had spent three years with Jesus. In chapter 5, Peter alone rebuked Ananias and Saphira for their deception, and they died, but there was no pronouncement of doctrine here, no precedent-setting action (so that this kind of sentence continued to be pronounced by an individual). Stephens preaching was powerfully underscored by the signs and wonders God performed through him (6:8-10), and his death was the catalyst which brought about a great persecution against the saints in Jerusalem, prompting all except the apostles to flee the city (Acts 8:1). Pseudo-Marcellus, Passion of the Holy Apostles Peter and Paul 3. And certainly they were reluctant to believe that Gentiles should be evangelized (Acts 10-11). To be saved, Gentiles do not have to embrace Judaism with its self-righteousness through law-keeping. I , DOUG, have been in error , But now I see clearly that they all preached the ONE SAME GOSPLE. Paul's Apostleship: Paul was persecuting the church of God before being converted. As John the Baptist said, He must increase, but I must decrease (John 3:30). Robert L. (Bob)Deffinbaugh graduated from Dallas Theological Seminary with his Th.M. The "good news" is all the same news. Peter preached holiness, and to remain steadfast unto the coming of Jesus and his kingdom (2 Peter 3:17). Peter was one of the three in the inner circle of our Lord (Peter, James, and John). He says in the very 1st verse of the 1st chapter that he was an "apostle not of men, neither by man, but by Jesus Christ and God the Father who raised him from the dead." His input to the Jerusalem Council was not that of a spiritual heavyweight. It was, so to speak, an isolated event, rich with implications, but with no new doctrinal revelations. Paul's Justification: Paul taught justification unto eternal life by the cross (1 Corinthians 1:18 Galatians 6:14 Colossians 1:20). The principle of plurality is necessary because individuals are fallible. And so in Acts 10, God orchestrated the visions of Cornelius and Peter, compelling Peter to go to the house of this Gentile where he then preached the gospel. When Paul wrote to the Galatian churches, he spoke first of those who are like the false teachers of 2 Peter 2 and 3 in that their gospel is not the true gospel, and their destiny does not seem to be heaven: 6 I am amazed that you are so quickly deserting Him who called you by the grace of Christ, for a different gospel; 7 which is [really] not another; only there are some who are disturbing you, and want to distort the gospel of Christ. Lenten Brother Francis for Kids on FORMED. Paul had just written that he was no man-pleaser (1:10f.). It was the Judiazers who were telling the Gentiles that in addition to faith in Christ they also had to keep the Law of Moses. But I am more inclined to think Peter means that false teachers distort the texts they do not like, ones they do not want to understand at face value so they can avoid changing their thinking and their lifestyle. Those who believed their gospels are in Christ. Peter preached to Israel repentance and baptism for the remission of sins (Acts 2:38). I do not believe this is true, and our text seems to support my conclusion. 14 For He Himself is our peace, who made both [groups into] one, and broke down the barrier of the dividing wall, 15 by abolishing in His flesh the enmity, [which is] the Law of commandments [contained] in ordinances, that in Himself He might make the two into one new man, [thus] establishing peace, 16 and might reconcile them both in one body to God through the cross, by it having put to death the enmity. Peter would have known about these differences from the disciples trained under Paul (the accepted canonical 2 Peter 3:15). Peter is to Paul in Acts what John the Baptist is to Jesus in the Gospels. May God give us a repentant heart when we are corrected and a gracious spirit toward those He uses to point out our sin, just as He gave Peter toward Paul. 1 Corinthians 15:1-4 - "Now I would r, Paul did not preach a dead works faith . Can you imagine this? Peter preached forgiveness of sin at the coming of the Lord Jesus Christ (Acts 3:19). Where Paul uses Abraham as an example of justification by faith (Romans 4:1-16; Galatians 3:6-9), the epistle of James counters that Abraham's faith was demonstrated in his works (2:21-24). Jesus instructed His disciples that they would continue the work He had begun. His contacts with them were few and far between and of short duration. Justin has taught theology and Spanish at Bishop McNamara High School in Forestville, Maryland, since 2006. For example, Silvanus was Peters amanuensis (1 Peter 5:12), but he was also Pauls travelling companion (2 Corinthians 1:19; 1 Thessalonians 1:1; 2 Thessalonians 1:1; see also Acts 15:22, 40). James, the apostle, was put to death by Herod earlier as recorded by Luke in Acts 12. Yes it is identifying different gospels to different groups otherwise it would say the gospel to the circumcision or the gospel to the uncircumcision. I am not sure I see so great a distinction between the ministries of Peter and Paul that I would want to characterize Peter as the apostle to the circumcised and Paul as the apostle to the uncircumcised. Paul always preached to the Jews first and then the Gentiles. And the leadership and initiative was not from the Jerusalem apostles, but from men like Barnabas and Paul and other Hellenistic Jews (see Acts 13:1f.). Folks read those letters . Paul was primarily the Apostle to Gentiles (Romans 11:13 2 Timothy 1:11). Here are the comparisons and contrasts of the Apostle Paul: A. 14 Therefore, beloved, since you look for these things, be diligent to be found by Him in peace, spotless and blameless, 15 and regard the patience of our Lord to be salvation; just as also our beloved brother Paul, according to the wisdom given him, wrote to you, 16 as also in all his letters, speaking in them of these things, in which are some things hard to understand, which the untaught and unstable distort, as they do also the rest of the Scriptures, to their own destruction. His words are twisted by false teachers just as the rest of the Scriptures are (verse 16). Much of the communication gap between opposing viewpoints, between mates, between generations, is simply a refusal to hear the other side for fear we might have to admit it is true or we might have to change. SUPPLEMENTAL: A CLOSER LOOK AT GALATIANS CHAPTERS 1 AND 2 Two primary passages that clearly differentiate between Peter's ministry and Paul's ministry are Galatians chapters 1 and 2. Occasionally, a Christian leader loses sight of the principles of plurality and accountability and may say, I get my orders from God. This very pious sounding statement flies in the very face of Scripture. Peter preached that the resurrection of Christ gave Israel assurance of that coming kingdom because Christ was raised to sit on the throne of David in that prophetic kingdom (1 Peter 1:3 Acts 3:25 Acts 2:30). Peter preached that Israel under the old covenant was redeemed and cleansed by the crucifixion and shed blood of Jesus (Matthew 26:28Hebrews 9:151 Peter 1:21 Peter 1:18-191 Peter 2:24). He argued that "false brethren" (Galatians 2:4) had "bewitched" (Galatians 3:1) the Galatian churches, and he fears that he has become their enemy (Galatians 4:16). He indicated to them that they would remember and record His words. Paul preaches the gospel by which we are saved today. Acts of the Holy Apostles Peter and Paul 4. But even when they reluctantly acknowledged the truth, only a handful of unknown Hellenistic Jews actually shared their faith with Gentiles (Acts 11:19-21). Peter and Pauls conversions were very different, but very well known. A friend I met a number of years ago when our church hosted a Prison Fellowship Discipleship Seminar will graduate soon from Wheaton Bible College. * Peter is used as representative of the twelve apostles during their kingdom and Pentecostal ministry. Paul's gospel: Paul taught the gospel of the uncircumcision (Galatians 2:7). Paul and works: Paul taught salvation without works (Titus 3:5Romans 4:6Ephesians 2:8-9). Often a leader who has been given singular power will fall into error and sin, for he is also often considered above and beyond rebuke. Here I continue the discussion by pointing out what seem to me to be the main similarities and differences between them, as I spelled it out in a post several years ago: ***** I have been talking about the relationship of Jesus' proclamation of the coming Kingdom of God to . No one possesses all the gifts. While Peter is prominent in the first part of Acts, Paul clearly dominates the latter portion of the book. This should not have come to them as new revelation. Q. Jesus' followers, who were Jews, lived by Moses' Law. The salvation of a large number of Gentiles and the birth of predominantly Gentile churches brought a defensive reaction from the Jewish brethren, who were Pharisees and had not yet renounced this as Paul had done (see Philippians 3:1ff. Peter and Paul did not preach the same gospel messages. Paul is regarded as such by Peter, and he should be so regarded by all the saints. Though only two words, they bring tears to my eyes or to his, and sometimes to both. He was an excellent writer and an intellectual. There is wholeness only as all of the individual members of the body of Christ are a functional part of the church: 14 For He Himself is our peace, who made both [groups into] one, and broke down the barrier of the dividing wall, 15 by abolishing in His flesh the enmity, [which is] the Law of commandments [contained] in ordinances, that in Himself He might make the two into one new man, [thus] establishing peace (Ephesians 2:14-15, emphasis mine). Paul seems to have to stand alone, along with Barnabas and Titus, in his confrontation with these legalistic Jewish heretics. "The intense sensitiveness of St. Paul's nature shows itself in every syllable. Pentecost Saul was rejecting the Messiah. Peter preached forgiveness of sin at the coming of the Lord Jesus Christ (Acts 3:19). To devote most of their energies to the care and feeding of the widows was to fail to fulfil their stewardship as apostles. Paul was right in his teaching in Ephesians 2 and 3. Here is a very human figure, with real defects but great generosity; a man all of us can not merely admire, but to a degree can hope to imitate. How does Paul speak of them? And yet the apostles were not those on the cutting edge of evangelism, especially among the non-Jews (i.e. 2) Is it being suggested Paul did not preach justification unto eternal life by believing in the name of Jesus, by believing Jesus is Christ the Son of God? In Acts 6, things begin to change as the leadership of the church begins to shift from the native Hebrews (those Jews born in Israel) to the Hellenistic Jews (those Jews born elsewhere whose native language and culture was foreign). Later in life, Peter spent time with John Mark (1 Peter 5:13), who wrote the gospel of Mark based on Peter's remembrances of his time with Jesus. Thus, Peter no doubt understood the Lords words in a way which gave him hope of a prominent role in the kingdom of God. The Spirit of God spoke to and through the leaders of the church at Antioch, and Barnabas and Paul were sent out (Acts 13:1-4). Peter taught the gospel of the kingdom (Luke 9:2 Luke 9:6 2 Peter 1:11). In John 21:15-19 we read that the Lord Himself entrusted the care of the flock to Peter. Peter had denied Jesus not just once (as did Judas Iscariot, who unfortunately entered into despair rather than repenting), nor twice, but three times. We should learn from the example of Peter and Paul to inspire us to follow the Lord readily and courageously. 1999 - 2023 Worthy Christian Forums - A Division of Worthy Ministries. Despite their many differences, Peter and Paul both repented and truly followed the Lord, allowing their hearts to be converted to his will for the remainder of their lives, never denying him again. When he and Barnabas did go up to Jerusalem after 14 years, they took Titus with them. Paul and John represent the two most distinctive types of apostolic doctrine. Paul taught forgiveness of all sin now by the blood of Jesus (, Peter's gospel: Peter preached remission of sins in the name of Jesus (Acts 10:43). Peter's gospel faded away as Israel was diminished and is not the gospel that is preached today. Peter was from Galilee, in modern-day Israel. They acknowledged with some measure of surprise that God was actually saving Gentiles as well as Jews. Peter believed that Jesus really had appeared to Paul on the road to Damascus and was using Paul as an essential part of his plan to bring the whole world to know God. The church leaders received Paul pleasantly; among them were James and all the elders (Acts 21:18). Both Peter and Paul were ordained of God to preach the gospel. Peter's gospel faded away as Israel was diminished and is not the gospel that is preached today. Where Paul says believers are justified by faith rather than by works of the law, the epistle of James replies that "faith, apart from works, is dead" (2:17). This mentality carried over into the church so that even Christian Jews (if we dare use such an expression) felt a kind of smug superiority to Gentile believers. Our friendship began with a shopping trip to buy a pair of shoes while he was on furlough. Yes, the Gentiles were limited in the law keepingthese Gentiles are not in the body of Christ, they are part of the remnant of Israel. Paul taught salvation to all freely by faith in Christ apart from the covenants of Israel, and apart from keeping the law (Romans 9:4Romans 3:28Galatians 2:19). Farewell (Acts 15:28-29). 76 The NEB renders this expression, though they contain some obscure passages.. With the arrival of these men from James, Peters conduct suddenly changed. #1. When Peter was divinely directed to the house of Cornelius where he preached the gospel, it would seem the whole church (or at least a good representation from the church) was present when Peter made his defense, accompanied by the six men who went with him and witnessed the salvation of these Gentiles (Acts 11:12, 18). Origen suggested ordering the New Testament books in such a way that the Epistles of Paul came last, being the culmination of the apostles' writings. There was no controversy on his. Paul used to be a Pharisee. It is not surprising that the churches that were founded were led by a plurality of elders. It was Paul who was ordained to write the clearest definition of the gospel in the Word of God, as found in the Book of Romans. Paul was right in his definition of the gospel and of the relationship between Israel and the church (see all of Romans, especially chapters 9-11). "to make all men see what is the fellowship of the mystery" Ephesians 3:9, Learn Mid-Acts Dispensational Right Division. And together, we have one gospel message, articulated by a multi-faceted New Testament. Our bond grew as I attended his mothers funeral and made several trips to visit him in Chicago. 1:21-22. Three times in the Book of Acts Sauls conversion is reported: the first time in the third person (Acts 9), the second and third times in the first person (Acts 22, 26). Below are the differences between the gospels and Apostleship's of Peter and Paul. "But Paul cried with a loud voice, saying, 'Do thyself no harm: for we are all here.'" Peter preached the receiving of the Holy Ghost to empower Israel to enter the kingdom (Luke 24:49Acts 1:8 Acts 2:33 Acts 2:38). We need to be on guard against isolationism and unnecessary fear of those outside our local congregation. As you know from the Scriptures, it did not produce the desired result. Peter and heaven: Peter taught that Israel would receive the kingdom on earth (Luke 9:2Luke 9:62 Peter 1:11Acts 2:30). This principle is derived not only from the history of Peter and Paul outlined previously, but from these words of Peter in our text: 15 Just as also our beloved brother Paul, according to the wisdom given him, wrote to you, 16 as also in all his letters, speaking in them of these things, in which are some things hard to understand, which the untaught and unstable distort, as they do also the rest of the Scriptures, to their own destruction (emphasis mine). What SHE said . Catch up with him on Twitter: @McClainJustin. Some differences among Christians, especially in regard to their understanding of the Scriptures, are not matters of great eternal importance. S gospel faded away as Israel was diminished and is not the.... 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